West Side Of The Ancient Athens Agora

One approaches the site of the ancient Agora todaysecond day animals offered by the infants' fathers
by descending a wide stairway to the right of thewere sacrificed. The priest who performed the
temple. At the edge of the plateau, the Americansacrifice had the prerogative of taking a leg, a side
School of Classical Studies which conducted theand an ear from the slaughtered animal together with
excavations has put up a chart assisting visitors tohalf a drachma. The third day of the feast was the
find their way around the site.most important and was called koureotis showing
Some of the first public buildings from Solon's ruleclearly that some of the child's hair was cut. One
were constructed on the west side of the Agoracannot help thinking that some of the details from
thereby creating the nucleus of Athens' administrativethe Apatoureia are similar to our baptism today. It
centre. The Bouleuterion (Council House) was builtseems that each tribe had its own day for
first together with the adjacent Prytaniko; the firstrecognising its new members, but this day was
sewage ducts were installed and the boundaries ofalways in the month of Pyanepsion. These boys
the site were marked with inscribed stelae. During theparticipated in the same feast when they became 18
6th century, buildings had been erected on top ofyears old and were registered officially in the city
pre-historic graves, and were covered over in turn byrolls. The formal part of the puberty feast was
subsequent structures.exactly the same as that for infants, except that the
The first building we meet, to the left at the bottompriest was given an additional silver drachma. Knowing
of the steps, is the raised floor of the Tholos. In thethe enormous significance attached by the Athenians
6th century a rectangular edifice with an internalto the title of free citizen, one can understand how
colonnaded courtyard was built on this site and usedimportant was this sanctuary to the Phratrioi (clan)
as a refectory by the assembly members. It wasgods.
called the Prytaniko to distinguish it from the initialRight next to the cluster of temples of Patroos
Prytaneion which must have been still in use whenApollo and the Phratrioi gods, a large building, initially
the old agora was situated on the slope of thealmost 50 metres long, has been revealed resting on
Acropolis. The Prytaniko was destroyed during thethree steps. It was the portico of Zeus Eleuthereus,
Persian wars and replaced by the Tholos, which thenwhich took its name from the statue of the
became the official Prytaneion. This circular structureprotector god of that supreme value, Freedom
was absolutely dependent on the adjacent(eleutheria).
Bouleuterion, the seat of the Assembly of the FiveAnd here the history of the Agora was repeated
Hundred. The annually elected members were alwayswith the ruins of early buildings being covered over
divided into groups of 50 representatives from eachby later ones. The Portico of Zeus was built in the
tribe and in this form they presided on a rotating5th century as its foundation dates from then; it was
basis for a period of 36-39 days. This period wastrapezoidal in shape with wings extending out at both
called the "prytaneia", during which the members hadends. It should be noted that this is one of the first
the right to free meals at the Prytaneion, whereapplications of this architectural plan which became
they performed their duties. About one-third of themvery popular in subsequent centuries. Especially during
remained there continuously, even at night, in thethe Hellenistic years, lateral projecting wings became
event that some emergency decision had to bea particularly popular feature of buildings, as the long
made. Every day near sunset, the prytaneis drewfacades were seen to be recessed, creating a
lots from among themselves to choose the epistatisvariety of lines pleasing to the eye. In the Stoa of
(supervisor), who was the supreme archon for 24Zeus Eleuthereas an outer colonnade surrounded all
hours, as he held the state seal and the keys to thethe facade and the wings, giving the impression that
state archives.the latter were little temples incorporated into the
The Prytaneion was in essence the administrativeedifice. There were pediments on the wing facades,
seat of the Republic of Athens because theand at the corners of the roof, were statues
prytaneis had full control over military, political andportraying Victory. One of these, found at the
financial matters. They even had the right to expresssouthern corner of the portico in fairly good
criticism of the newly elected officials. They receivedcondition, is a lively young figure flying against the
ambassadors from other cities, studied the reportswind with her light garment billowing in harmonious
of the strategoi (military leaders), assigned contractsfolds. Pausanias saw a statue of Zeus Eleuthereus in
for public works and organised the sales of propertyfront of the main part of this portico. The round
seized from penalized citizens. The weights andshape of the base of this statue caused
measures of the state were kept in the Prytaneion;archaeologists to suppose that the archaic altar of
another duty exercised by the prytaneis was tothe god might have been used subsequently as the
keep close check on the measures of weight used inmost suitable pedestal for the cult statue.
the market to prevent profiteering. They also hadIn the inner covered area an Ionic colonnade, parallel
the power to arrest dishonest tax collectors and toto the outer Doric one, separated the portico and its
take judicial decisions to impose fines of up to 500wings into two parts while supporting the roof at the
drachmas. But the most significant task of thesame time. Some square bases of these columns
prytaneis was to prepare the bills to be passed; firsthave been preserved, within which some little trees
the bills went to the Boule for drafting and then tohave now sprouted. At the time of Pericles, the
the Assembly of the Deme for final approval.building had a stone facing on its western wall, and a
The enormous weight attached by the Athenians tobench was built around the interior to accommodate
the duties of the prytaneis can be seen in Socrates'passers-by. Here Pausanias spoke of the painted
defence, in which the philosopher cited his earlierdecoration on the middle and side walls, also works
refusal to pass a death sentence, by withdrawingby Euphranor. The ancient traveller was particularly
from the Tholos while he was serving his term asimpressed by the representation of Theseus with the
prytanis during the rule of the Thirty Tyrants. In thisDeme and Democracy. The Greeks liked the human
way, Socrates believed that he had performed anfigures representing their ideals; on this spot, the
act of resistance to oppressive power, even thoughfounder of Athens was depicted attesting to the
he knew that his punishment for refusing to performvalues of the City.
his duty would be exemplary. He himself proposed,During the Roman years, the back of the Portico
with a large measure of irony, that the mostchanged its appearance, as the natural rock was
appropriate sentence for the charges against himonce again hewn out to make way for two additional
would be to oblige him to eat forever in therooms. Nobody knows for sure what these later
Prytaneion, near the citizens who already enjoyedextensions were used for; perhaps it was a place for
this privilege.some contemporary cult. The modern visitor can see
The Tholos with its characteristic round shape wasonly the ground plan of the portico and the south
built after 470 BC. It had a simple entrance to thewing together with very few parts of the original
east and its ceramic tiled roof was supported by sixcolumns. The north side was also sacrificed for the
poros stone columns, the bases of three of whichneeds of the electric railway. For this reason, the
have been found. The floor was earthen and thevisitor who reaches the fence at the tracks and
thick walls were built of stone. On the north side ofwants to continue walking on the archaeological site,
the building was a small room that served as amust turn around and go back toward the statue of
kitchen; next to it traces have been found of aHadrian.
makeshift roasting pit. During the Roman years, theWhen Pausanias came to the Agora, he reported
Tholos acquired an a outer gate, the floor was pavedhaving seen a statue of the emperor Hadrian in front
with marble slabs and the initial pyramidal roof-with aof the Portico of Zeus. This statue, which was
shape that made the Athenians call the buildingdiscovered by excavations to be lying on top of a
"skias", i.e. sunshade -was replaced by a flatter one.drainage duct, where it had been placed as a
Whatever remains on this site today is from thecovering slab during the Byzantine period, was
Roman era.reerected on a new base near where it was found,
The classification of the population of Athens into teneven though it is headless and rather battered.
tribes from Denies drawn at random was, as pointedPoplius Aelius Hadrian, emperor of the Roman world
out earlier, one of the more inventive measuresfrom 117 to 138 AD, became ruler of the vast empire
taken by the reformer Kleisthenis in the 6th century.when it extended from the Caspian Sea to the
The members of every tribe elected fifty delegatesAtlantic Ocean. He was a clear-sighted military man
annually to the Boule or Assembly of the Fivewho fortified the outposts of the empire to protect
Hundred thus weakening the power of the oligarchicits citizens from enemies; he was also highly
families. Herodotus was the first to use the termeducated, and as such was a patron of the arts and
isonomia (equality in law), denoting the fact that allletters. Poet and mystic, he was the preeminent
male citizens of the tribe took part in the draw withphilHellene. This is why he is always presented with a
an equal possibility of being elected. The same personshort beard like the Greek philosophers. He respected
could not be elected two years in succession. Thelocal customs and laws everywhere, particularly in
members of the Boule took a strict oath beforeGreece where he was initiated into the Eleusinian
entering the Bouleuterion and wore myrtle wreathsMysteries and in fact built a bridge on the road to
as an indication of their office. During their term asEleusis so that the faithful would have easier access
bouleutis (member of the Assembly) they wereto the sanctuary of Demeter.
relieved of all military obligations, and occupied aAthens was Hadrian's favourite city, which is why he
position of honour at theatrical performances andgave the order that a great library be built near the
feasts. At the daily sessions of the Boule, decisionsAgora, and that an aquaduct be constructed, the
were made by raising the hand, and the membersreservoir for which was high up on Lycabettus Hill
were remunerated with five obols for each time theyand is still used today. He also erected a triumphal
attended. The election of the ten military leaders, onegate near the temple of Olympian Zeus, which was
from each tribe, was also held there. This was ancompleted only after being in a semi-finished state
extremely important office for the running of thefor centuries. But the love of this great Roman for
city and the colonies.Athens was shown most clearly by his founding of
Elections to annual offices were held by a draw, andthe Attic Panhellenio. This was a congress to join all
there had to be at least two candidates for eachGreeks together, both from mainland Hellas and from
office. The usual system was to use as many blackthe diaspora. The condition for participation was the
and white pebbles as there were candidates. As theproven authenticity of the delegates' descent.
name of a citizen was drawn from one container, theHadrian's initiative was intended to help Hellenes with
vote fell into the other. White meant election, blackalien customs to regain their cultural identity by
rejection. Among the various artefacts found in therecognising the forgotten values of their forefathers.
region were small square clay tiles, cut in such a wayStanding humbly before the breadth of Attic
that two pieces could be put together to make oneknowledge, Hadrian wanted to be portrayed in official
complete piece; these might be evidence of anotherstatues dressed in an imperial cuirass upon which was
manner of election.always the same scene: two winged Victories
Any request by a citizen for settlement of a privateflanking the goddess Athena, with her sacred animals
matter of debt to the state had to be in writing andthe snake and the owl right and left, while she
had to be checked by three secretaries elected byherself was standing on the back of the Roman
the Boule. There were also secondary state officialsshe-wolf which suckled Romulus and Remus, the
to ensure full transparency in the handling of publicfounders of ancient Rome. This scene portrayed
funds.most eloquently the definition of "the victor who was
Apart from being a legislative body, the Boule alsovanquished by the defeated", i.e. this special relation
had executive powers. It could decide to call ancreated between Rome and Hellenism.
emergency meeting of Athenians to ostracise aBehind the statue of Hadrian is a large base for an
politician who showed dictatorial tendencies. If suchaltar dedicated to Zeus Agoraios. The quality of the
an action was decided upon, an open space in themasonry and the fine decoration indicate that this
Agora was enclosed on the predetermined day,work was done during the classical age in Athens,
leaving ten openings to be used as entrances, onealthough there are marks of stone fittings
for each tribe. The citizens would present themselvescharacteristic of the Roman period. These masons'
at the entrance corresponding to their tribe andmarks placed to assist the correct positioning of
would hand over the potsherd (ostrako) on whicharchitectural members, might possibly be evidence
they had written the name of the public person theythat the altar was initially located at some other spot
believed to be dangerous. Then they would enter theand was brought to its present site to adorn the
fenced area where they remained until the end ofAgora during Roman times.
the voting. The used potsherds were considered toIn front of the altar of Zeus Agoraios facing the
be worthless after they had been counted, and forBouleuterion, the visitor can see what remains of a
this reason, many of them were found under thevery significant structure in ancient Athens. It is the
main road through the Agora where they had beenbase of a monument entitled Eponymous Heroes,
dumped as an under layer for the dirt road.mentioned by Pausanias, and about which Aristotle
The primary use of this part of the Agora can behas given us a fair amount of information. This was
seen from the tablets found in the area, recordingthe place where the announcements made by the
the written decisions of the all-powerful Boule. WeCity to the citizens were posted, a site very likely
can read the names of citizens penalized by thechosen for its proximity to the Metroon and the
confiscation and sale of their possessions, togetherBoule.
with tablets containing a detailed inventory of eachThe monument of the Eponymous Heroes had a long
of these men's assets. Mention was made of thenarrow pedestal on top of which stood ten bronze
fact that these assets were sold off by responsiblestatues of honoured heroes who were especially
clerks and the sales tax was paid, about 1% of theassociated with local myths. At each end of this base
total value of the goods seized. In the Agorathere were believed to have been bronze cauldrons,
Museum one can see such charts of state buying andan indication of worship because each hero
selling. But votes were also found containingrepresented the tribe which had taken its name from
favourable mention of Assembly members whohim. Around the pedestal was a stone fence
honoured their tribe during their prytaneia, as well asconsisting of vertical stakes with a hole at the top to
friendship treaties with neighbouring cities. Fromsupport horizontal wooden boards. Under each
ancient texts we know that in the Bouleuterion therestatue, officials would hang wooden slates with the
was a column bearing an inscription to the effect thatannouncements of concern to the members of the
any citizen who killed a traitor would not be punished.corresponding tribe. Thus the Athenian citizen could
We still have the incised vote against the tyranny ofstand in front of the statue of his tribe's hero . and
the Archon Phrynichos in the 4th century. A clayread the information which interested him. Here was
water clock was found nearby in which the flow ofrecorded: the names of citizens who had to present
water from one container to the other determinedthemselves for some service, the names of young
the time permitted for speeches. Some letters canpeople whose turn had come for military service and
still be discerned from the inscription telling us thatannouncements of court rulings. Also posted there
this utensil was the property of the tribe ofwere the drafts of laws, so that the citizens would
Antiochis, to which Socrates belonged. Anotherlearn about them in good time and be able to vote
indication of its use was the marking of two XXsdispassionately at the meetings of the Assembly of
which means a period of about six minutes. That wasthe Deme. Even though the administrators obliged
all the time the speakers had.the citizens to participate in public affairs, it was the
The ruins of the Athenian Bouleuterion rest on top oflatter who had the responsibility of informing the
other, older buildings. One of them was theinterested parties. Aristotle tells us that on this
prehistoric sanctuary of Gaia, the Mother of themonument were also written the names of citizens
Gods, together with the traces of a structure fromwho had distinguished themselves for the public
the early 6th century which was probably the firstbenefit either in battle or in the performance of their
rudimentary council chamber under Solon. A little later,duties; they were models to be emulated.
the Old Bouleuterion was constructed, a squareRight behind the statue of Hadrian and all along the
building with graduated wooden seats on three sideslength of the buildings on the west side of the
and a large entrance on the side facing the Prytaniko.Agora, passed the drainage duct, an important and
The Persians destroyed this building when theyhighly functional work. This arrangement for rainwater
invaded Attica, but it was later restored andrunoff proved to be vital in Attica, with its seasons
continued to function until the end of the 5thof sudden rain, which in no time fills the dry river
century. This can be concluded from Xenophon'sbeds. Just how important it was became clear after
Hellenica in which he described a dramatic meetingthe gradual abandonment of the area in the post
during the grim years of the Thirty Tyrants. In aboutByzantine years. When the city became smaller and
400 the New Bouleuterion began being built, rightits Agora declined, nobody looked after clearing the
behind the old one, which very likely became thedrainage ducts which gradually filled with soil and mud,
archives, taking the name Metroon, temple of thespilling out over the site and covering the abandoned
Mother of the Gods. There the votes of the Boulebuildings and sanctuaries. The slope of the ground
were kept, written on papyrus and ready for theshows that, as early as prehistoric times, there was a
first discussion.natural ditch between the Acropolis and the Pnyx
In building the New Bouleuterion, part of the rock ofwhich gathered the rainwater and channeled it into
the Agoraios Kolonos had to be cut. The edifice wasthe Eridanos stream north of the site on which the
smaller than its predecessor, with its back to the sideAgora was subsequently built. In the early 6th
of the hill and its seats turned eastwards. The earlycentury BC stones were laid on the floor of this
wooden benches may have been replaced later bywater-carved ditch.
stone ones. It was then that the roofed courtyardBut it wasn't until a century later, i.e. early in the 5th
was built to the south of the building, creating ancentury, that the Agora acquired an effective
impressive entrance to the chamber. A two-tierdrainage system. The old duct on the south side met
marble gate, with two Ionic columns on the top partup with another which descended from the inhabited
and four on the bottom, was part of the plan for thearea, the hill on which the observatory is now
site. This gate rested on the southeastern corner oflocated, and together the waters flowed into the
the Old Bouleuterion on which were found thecentral channel running in a straight line along all the
remains of a fountain and the bases of votivewestern side until it joined up with the Eridanos. The
statues. The problem of supplying water to the siteduct was built on three sides, and was covered on
obliged the masons to hew two cisterns out of thetop with large slabs; it was also used for the wastes
rock for rainwater; they were connectedfrom the public buildings. The careful construction with
underground to a similar structure near the Tholos.the polygonal rocks explains how it was kept in such
In the second century BC, the Old Bouleuterion wasexcellent condition. Its functionality has been proved
rebuilt. The old building was torn down and coveredover time as the central duct in the Agora is still used
over by four rooms in a row, incorporating theto drain the area on rainy days.
sanctuary of the Mother of the Gods. This area wasThe place at which the three central drainage ducts
then exclusively turned over to the Athenian'smeet, still covered at quite a few spots by large
registry office. The largest of these rooms had twoslabs, is near the Tholos, at the point where the
stories and an inner colonnaded courtyard with anwestern and southern sides of the site come
altar; an upper room looked out onto it. Perhapstogether. The careful visitor can see one of the
these were the reading rooms of the archives. Anofficial boundaries of the Agora in a nearby ditch
elegant Ionian portico of which only the foundationlower than the present ground height. It is a square
remains, adorned the entire facade of this groupingrock with a rough surface and smooth edges with an
which is generally called the Metroon.inscription telling us of its use, according to the
The civic buildings ended here, leaving a space vacantcustom of the times. In the angular script of 500 BC,
to permit an unhindered view of the temple ofthis boundary stone informs the passer-by: "I am the
Hephaistos. Almost no trace remains of the stairslimit of the agora".
leading up to the temple entrance, but we can stillHow simple was this declaration and how significant!
see a group of semi- circular poros stone seatsFor this was not just the demarcation line of an area,
carved in the 5th century. These benches werebut at the same time it was a barrier to entry by
carefully built, but we do not know what theirthose who did not meet the conditions for access to
function was. It might have been a meeting place fora sacred place. We know that entrance to the Agora
the citizens alongside the central stairway leading towas prohibited to any citizens who had been
the sanctuaries of the Agoraios Kolonos.convicted or who owed fines and, of course, to
During the early years when the Agora was takingthose who had been ostracised. The fact that the
shape, and the buildings were still few and scattered,base of a water basin was found very close to this
another sanctuary had been built some distance fromboundary point, may indicate that people entering this
the old temple of the Mother of the Gods, andvenerable area of the city went through some sort
dedicated to Patrons Apollo. The god wasof simulated cleansing.
worshipped here in his attribute as father of Ion; hisRight in front of this stone boundary, at the ground
mother was the local princess Kreousa, and as alevel of the Roman years, there is a small grouping of
consequence, Apollo was considered to be father ofthree rooms identified by the archaeologists as civic
all Athenians. Initially put up in the 6th century, theoffices. The officials in these offices supervised the
little temple was rebuilt in the 4th, with four Ionicunhindered move t ment of goods in the market, as
columns on its facade and an additional small room onconfirmed by the sculptured examples of the ceramic
its north side, entrance to which was through thetiles which were found there. Any citizen who
cella. Pausanias mentioned the cult statue in thisdoubted the quality and size of a tile he had bought,
temple, a work by the sculptor Euphranor; it wascould compare his with the official samples showing
found nearby and can be seen today in the restoredthe correct dimensions. This was the city's market
stoa of Attalos. The god was portrayed in a standingcontrol service.
position wearing women's clothes, as was theAccess to the civic offices was from the north side
practice of musicians in antiquity, and possibly holdingof the largest room where there were steps and the
his lyre.bases of columns, testifying to the existence of a
Incorporated into the temple of Patroos Apollo wasgate. The room at the entrance was connected by
most of a 4th century building identified as thean interior door to the adjoining room, which in turn
sanctuary of Zeus Phratrios and Athena Phratria.opened onto the third one. The latter, although it
Archaeologists drew this conclusion because of anwas the smallest of all, had a minimal toilet with
inscription on an altar which, although found someunderground drainage linked to the central drain. The
distance away, fits perfectly in the temple's altarstrange layout of these rooms, which decreased in
space. The protectors of the clans were worshippedsize from east to west, was interpreted as the need
together with their forefather Apollo, perhaps thisto leave more free space at the entrance to the
was where the feasts of the Apatoureia in theAgora. Moreover, the civic offices were added in the
month of Pyanepsion, i.e. our October, were held.second century AD when the Agora was full of
This significant Athenian feast was a distant memorybuildings, thus giving it its final form.
from the time when the clans were still veryThis may have been the last time the city's
important because the strength of the group lay inarchitects observed the original order in positioning
the bonds of kinship. The Apatoureia was initially thebuildings according to their use. Observing the diagram
official recognition of newborn boys by their relatives,of the entire site, we note that the west side was
and for this reason, the feast was held nine monthsdedicated to religion with its various sanctuaries, the
after Gamelion, the traditional month of weddings.south to justice with the courthouse of Heliaia and at
On the first day, all the members of the clan wouldthe point of access to these significant functions, the
gather together from the various demes in whichadministrative buildings were constructed.
they were living, to enjoy a meal together. On the